When you see a most lovely thing, a beautiful mountain, a beautiful sunset, a ravishing smile, a ravishing face, that fact stuns you, and you are silent; hasn't it ever happened to you? Then you hug the world in your arms. But that is something from outside which comes to your mind, but I am talking of the mind which is not stunned but which wants to look, to observe. Now, can you observe without all this upsurging of conditioning? To a person in sorrow, I explain in words; sorrow is inevitable, sorrow is the result of fulfillment. When all explanations have completely stopped, then only can you look – which means you are not looking from the center. When you look from a center, your faculties of observation are limited. If I hold to a post and want to be there, there is a strain, there is pain. When I look from the center into suffering, there is suffering. It is the incapacity to observe that creates pain. I cannot observe if I think, function, see from a center – as when I say, "I must have no pain, I must find out why I suffer, I must escape." When I observe from a center, whether the center is a conclusion, an idea, hope, despair, or anything else, that observation is very restricted, very narrow, very small, and that engenders sorrow.
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