You need a new mind, a mind that is free of time, a mind which no longer thinks in terms of distance or space, a mind that has no horizon, a mind that has no anchorage or haven. You need such a mind to deal not only with the everlasting but also with the immediate problems of existence.
Therefore the issue is: Is it possible for each one of us to have such a mind? Not gradually, not to cultivate it because cultivation, development, a process, implies time. It must take place immediately; there must be a transformation now, in the sense of a timeless quality. Life is death, and death is awaiting you; you cannot argue with death as you can argue with life. So is it possible to have such a mind? – not as an achievement, not as a goal, not as a thing to be aimed at, not as something to be arrived at, because all that implies time and space. We have a very convenient, luxurious theory that there is time to progress, to arrive, to achieve, to come near truth; that is a fallacious idea, it is an illusion completely – time is an illusion in that sense. Such a mind is the urgent thing, not only now, but always...When the house is burning, there is no time to discuss whether you are a Hindu, a Muslim, or a Buddhist, whether you have read the Gita, the Upanishads; a man who discusses those things is totally unaware of the fact that the house is burning. And when the house is burning, you may not be aware of it, you may be dull or insensitive, you may have become weak...If you say that it is not possible, then there is nothing that can be done; then you have closed the door yourself...If you say that it may be possible and if it is not a hope, then it means it may be possible; you do not know. Do you understand the difference between the two?
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